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Download 2000 Years and Beyond: Faith, Identity and the Common Era by David Archard, Trevor A. Hart, Visit Amazon's Nigel Rapport PDF

By David Archard, Trevor A. Hart, Visit Amazon's Nigel Rapport Page, search results, Learn about Author Central, Nigel Rapport, , Paul Gifford

2000 Years and past brings jointly essentially the most eminent thinkers of our time - experts in philosophy, theology, anthropology and cultural thought. In a horizon-scanning paintings, they appear back and forth to discover what hyperlinks us to the matrix of the Judaeo-Christian culture from which Western cultural id has evolved.Their plural reflections elevate looking questions about how we movement from earlier to destiny - and approximately who 'we' are. What do the catastrophes of the 20th century characterize for hopes of development? Can submit - Enlightment humanism and its suggestion of human nature live on with out religion? If the 'numinous magic worldwide capitalism' is our personal substantial shadow solid in another country, does that shadow supply desire sufficient of a communal destiny? Has the trendy, secularized West now outgrown its originating religion matrix? frequently arguable and occasionally visionary, those seven new essays ask: how can we inform - and rewrite - the tale of the typical period? brought by way of Paul Gifford, and mentioned in a full of life dialogic end, they upload their particular voices to a debate of profound and pressing topicality.

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It was the idea of annihilation that dominated military thinking, not the hope of victory. The first six months of the war brought over 600,000 dead and almost no territorial gains or losses. Then Germany began the gas war, and gained nothing. The enthusiasm for war in 1914 turned into the naked bestiality of pure nihilism. ’ And it was not just the lamps in Europe that went out; the lights of the Enlightenment and of resplendent progress towards a better world went out too. It was as if progress had turned on itself and had devoured its own children.

In the European tradition, Plato and his followers held to a mystical philosophy in which what we take to be the world is actually an illusion. Like many other mystical traditions, Platonists linked the condition of delusion in which humans ordinarily live with their propensity to act badly. If the vices have a single cause, it is taking for real what is not; we would not envy another’s wealth or power, or devote our lives to acquiring it, if we understood that it is illusory. At the same time, truth contains all that is good.

It must above all intervene on behalf of the justice which, in the spirit of Jesus, is there for the poor and the powerless first of all. The church has no ‘public claim’ for itself, but only for the cause of the kingdom of God it propounds. Its task is not to churchify the world but to prepare the way for the coming kingdom. There is no such thing as non-political Christianity. Indeed, the modern axiom that ‘religion is a private matter’ was a political decision, directed against the old form of state church and political religion (cuius regio – eius religio: a person’s religion is the religion of his ruler).

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