By Andrea Greenwood
How is a loose religion expressed, organised and ruled? How are assorted spiritualities and theologies made suitable? What could a faith established in cause and democracy provide latest global? This publication can help the reader to appreciate the modern liberal faith of Unitarian Universalism in a old and worldwide context. Andrea Greenwood and Mark W. Harris problem the view that the Unitarianism of recent England is indigenous and the purpose from which the faith unfold. Relationships among Polish radicals and the English Dissenters existed, and the English radicals profoundly inspired the Unitarianism of the nascent usa. Greenwood and Harris additionally discover the USA identification as Unitarian Universalist given that a 1961 merger, and its present courting to foreign congregations, rather within the context of 20th century enlargement into Asia.
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Additional resources for An Introduction to the Unitarian and Universalist Traditions (Introduction to Religion)
In 1910, there were thirty-eight congregations; there are currently thirty-four. Other disenfranchised Presbyterians fled Ireland, and began migrating to the mid-Atlantic colonies. They formed independent congregations, and some of their first ministers were New England Congregationalists. In 1706, the first American presbytery was formed, and became the first synod in 1716, in Philadelphia. In the American colonies, no one had to sign the Confession as a whole. Each separate presbytery was allowed to judge Articles of Faith within the Westminster Confession as to whether or not they were “essential and necessary” to Christian faith.
28 In 1638, a boundary dispute in Rak´ow led to the closing of the press, and the banishment of all Unitarians from the city. By 1660, Unitarians were either forced to convert or go into exile. The oldest Unitarian movement in the world, born in a place once known as the heretic’s asylum, had failed to survive. The Unitarian Churches in Hungary and Romania today have evolved from one continuous tradition, mostly the descendents of the Szeklers, Hungarian-speaking descendants of Hun invaders. Unlike Unitarianism in much of the rest of the world, these Unitarians do not struggle with rampant pluralism and identity problems.
These men expected people, especially clergy, to behave in accord with the stated beliefs, and wanted nothing to do with those who used their power to demonize others. A broad church would keep faith alive; fighting over minor differences would kill it. These Anglicans wanted to purify the Church of England by liberalizing the theology while maintaining the structure. Over the next twelve years, various strands of British Protestant faith battled over governance until their fragmentation allowed the Presbyterian forces to gain power in Parliament.